« Ne pas avoir de -isme », un -isme pour un homme seul
(“Without-ism”, An Ism for One Man)
Creative Exile and Chineseness
後諾貝爾時期高行健的新思索
Fission and Fusion: Dynamic Tension of Chineseness in Gao Xingjian’s Literary Writing
逃亡.隱逸.禪—讀高行健作品隨想
Reverberations of Zhuangzi in Gao Xingjian’s Aesthetics
高行健與莊子
Modernity Overcome? Gao Xingjian and Kenzaburo Oe
多人稱的實驗與多聲部構成的嘗試—論高行健的創作特點
試論高行健小說裏第二人稱的運用
From A Preliminary Discussion of the Art of Modern Fiction to Soul Mountain and One Man’s Bible: Gao Xingjian’s Use of Narrative Patterns to Rethink China
從《靈山》最末幾章“雪”的意像說起
「護衛者」—《河那邊》
漸行漸濃的禪意與佛境—從《靈山》走到《八月雪》
表演三重性:一種美學?還是一種技法?
Framing Chineseness: The Representations of Contemporary China in Gao Xingjian’s Plays
Asian Modern Theatre with Universality by Gao Xingjian
從此岸到彼岸:高行健戲劇的美學境界
完全戲劇:豐富中的貧困—從高行健的作品看戲劇的文學意義
Absurdism, Brechtianism and Ritualism in the Early Works of Gao Xingjian
Politics in Rituals: Gao Xingjian’s Escape
On the Margins of Both East and West
The Religious and the Autobiographical: Snow in August in Taipei
《叩問死亡》:叩問中性演員的可能性
A Tentative Quest of Gao Xingjian’s The man Who Questions Death
The Franco-Sino-Anglo Gao in Ballade Nocturne